{"id":28227,"date":"2025-02-03T16:41:11","date_gmt":"2025-02-03T14:41:11","guid":{"rendered":"https:\/\/anyksciuvb.lt\/?p=28227"},"modified":"2025-02-03T16:49:15","modified_gmt":"2025-02-03T14:49:15","slug":"nauja-paroda-bibliotekoje-2","status":"publish","type":"post","link":"https:\/\/anyksciuvb.lt\/en\/nauja-paroda-bibliotekoje-2\/","title":{"rendered":"Nauja paroda Bibliotekoje"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"28227\" class=\"elementor elementor-28227\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-8be71b0 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"8be71b0\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-9bebee4\" data-id=\"9bebee4\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-4089cca elementor-widget elementor-widget-text-editor\" data-id=\"4089cca\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>Kvie\u010diame aplankyti Emilijos \u0160lepetyt\u0117s ir Urt\u0117s Pirugyt\u0117s darb\u0173 parod\u0105 \u201eTarp b\u016bties form\u0173\u201d<\/p><p>\u010cia slypi praeities ir dabarties dialogas \u2013 subtilus, daugiasluoksnis, kvie\u010diantis pa\u017evelgti \u012f save ir mus supant\u012f pasaul\u012f i\u0161 naujos perspektyvos.<\/p><p>\u0160i paroda \u2013 tai kelion\u0117 per tradicijas, j\u0173 transformacij\u0105 ir \u017emogaus tapatyb\u0117s kait\u0105. Dvi skirtingos menin\u0117s vizijos, \u012fkv\u0117ptos praeities palikimo ir modernios estetikos, susijungia \u012f vien\u0105 harmoning\u0105 visum\u0105, atskleisdamos, kaip laikas kei\u010dia ir kartu i\u0161saugo tai, kas esame. Tradicijos \u010dia tampa gyvos \u2013 jos kalba, kvie\u010dia perm\u0105styti vertybes ir atrasti nauj\u0105 ry\u0161\u012f su savimi, aplinka ir kult\u016briniu paveldu.<br \/><img fetchpriority=\"high\" decoding=\"async\" class=\"alignnone  wp-image-28242 aligncenter\" src=\"https:\/\/anyksciuvb.lt\/wp-content\/uploads\/2025\/02\/Tarp-buties-formu-image04-300x171.jpeg\" alt=\"\" width=\"407\" height=\"232\" srcset=\"https:\/\/anyksciuvb.lt\/wp-content\/uploads\/2025\/02\/Tarp-buties-formu-image04-300x171.jpeg 300w, https:\/\/anyksciuvb.lt\/wp-content\/uploads\/2025\/02\/Tarp-buties-formu-image04-1024x583.jpeg 1024w, https:\/\/anyksciuvb.lt\/wp-content\/uploads\/2025\/02\/Tarp-buties-formu-image04-768x437.jpeg 768w, https:\/\/anyksciuvb.lt\/wp-content\/uploads\/2025\/02\/Tarp-buties-formu-image04-1536x874.jpeg 1536w, https:\/\/anyksciuvb.lt\/wp-content\/uploads\/2025\/02\/Tarp-buties-formu-image04.jpeg 1581w\" sizes=\"(max-width: 407px) 100vw, 407px\" \/><\/p><p><strong>Apie Emilij\u0105 \u0160lepetyt\u0119<\/strong><\/p><p>Gimiau 2001 m. Ukmerg\u0117je. Mokiausi Ukmerg\u0117s Antano Smetonos gimnazijoje. Ukmerg\u0117s meno mokykloje baigiau fleitos ir trimito specialybes, mokiausi Dail\u0117s skyriaus tikslinio ugdymo programoje. \u0160iuo metu esu Vilniaus dail\u0117s akademijos \u012evietinto meno programos ketvirto kurso student\u0117, o tre\u010dio kurso pavasario semestr\u0105 praleidau studijuodama Auk\u0161tojoje At\u0117n\u0173 vaizduojam\u0173j\u0173 men\u0173 mokykloje, ten i\u0161vykusi pagal Erasmus+ student\u0173 main\u0173 program\u0105. <br \/>Nuo 2021 m. dalyvauju respublikin\u0117se ir tarptautin\u0117se grupin\u0117se parodose Lietuvoje: Zabolis Art Prize 2022 laureat\u0173 paroda, tarptautin\u0117 miniati\u016br\u0173 paroda \u201eJungtys\u201c, konkurso Lidijos Me\u0161kaityt\u0117s premijai laim\u0117ti dalyvi\u0173 paroda, Lenkijoje (\u201eALTERNATYWY 33\u201c w Galerii 33), taip pat pleneruose ir k\u016brybin\u0117se praktikose (instaliacij\u0173 ekspozicija Radvili\u0161kio d\u017eiazo ir \u0161vies\u0173 festivalyje \u201eD\u017eiazo lau\u017eai 2023\u201c, tarptautinis tapybos pleneras \u201ePavasario fragmentai\u201c Leonpolio dvare, respublikinis pleneras \u201e\u0104\u017euol\u0173 girios Dievai\u201c Vepriuose), eksperimentin\u0117 jaunimo paroda \u201e\u0160viesos sl\u0117pyn\u0117s\u201c , organizatorius, gatv\u0117s-atviro meno galerija \u201eARTerija\u201c, Vilnius, \u201eMenas be stogo 23\u201c, Vilnius.<br \/>2022 m. surengiau dvi personalines tapybos parodas \u201eMiestelis\u201c (Mol\u0117t\u0173 kra\u0161to muziejuje) ir \u201ePasteb\u0117jimai\u201c (\u0160ilagalio kult\u016bros centre ir Naujamies\u010dio kult\u016bros centro dail\u0117s galerijoje), 2023 m. \u201eSapnai ir \u0161e\u0161\u0117liai\u201c Ukmerg\u0117s kult\u016bros centre.<br \/>2023 mano k\u016bryba buvo \u012fvertinta tapytojo Aleksandro Vozbino premija \u201eU\u017e Lietuvos istorijos aktualizavim\u0105 per lietuvi\u0161kosios peiza\u017eo tapybos tradicijos t\u0105s\u0105 ir savit\u0105 interpretacij\u0105\u201c.<\/p><p><strong>Apie Urt\u0119 Pirugyt\u0119<\/strong><\/p><p>Gimiau 2002 metais Panev\u0117\u017eyje. Mokiausi Panev\u0117\u017eio Kazimiero Paltaroko gimnazijoje, 2018 metais baigiau Panev\u0117\u017eio dail\u0117s mokykl\u0105. Nuo 2021 met\u0173 studijuoju Vilniaus dail\u0117s akademijoje, \u012fvietinto meno freskos \u2013 mozaikos specialyb\u0117je, \u0161iuo metu esu ketvirtame kurse.<br \/>Nuo 2022 met\u0173 dalyvauju grupin\u0117se parodose \u201ePanorama\u201c Panemun\u0117s pilyje (2022 m.), Kal\u0117din\u0117 miniati\u016br\u0173 paroda Panev\u0117\u017eio kult\u016bros centre (2022 m.), \u201eRibos\u201c Nidos meno kolonijoje (2023 m.), \u201eMeno kodas. Sinestezija\u201c Alytaus meno bienal\u0117 (2024 m.)<br \/>Savo pim\u0105j\u0105 personalin\u0119 parod\u0105 \u201ePasekm\u0117s\u201c surengiau Panev\u0117\u017eio bendruomeni\u0173 r\u016bmuose 2022 metais, 2023 metais \u201ePasiklyd\u0119\u201c Anyk\u0161\u010di\u0173 kult\u016bros centre ir \u201eKai u\u017emerki akis\u201c Ramygalos kult\u016bros centre.<br \/>Dalyvauju k\u016brybin\u0117se praktikose (Modernaus meno festivalis \u201eKeturiese\u201c Ramygalos kult\u016bros centre 2023 m. bei Radvili\u0161kio d\u017eiazo ir \u0161vies\u0173 festivalis \u201eD\u017eiazo lau\u017eai\u201c 2024 m. instaliacij\u0173 ekspozicija).<\/p><p><strong>TARP B\u016aTIES FORM\u0172<\/strong><\/p><p>\u201eGyvenimas gali b\u016bti suprastas tik pa\u017evelgus atgal; ta\u010diau jis turi b\u016bti gyvenamas \u012f priek\u012f.\u201c \u2013 S\u00f8ren Kierkegaard <br \/>\u0160i paroda, \u012fkv\u0117pta dan\u0173 filosofo, vieno i\u0161 Egzistencializmo pradinink\u0173 S\u00f8ren Kierkegaard minties, nagrin\u0117ja s\u0105saj\u0105 tarp praeities (kaip mes j\u0105 suprantame) ir dabarties (kaip mes j\u0105 valdome). \u010cia susipina dvi menin\u0117s vizijos, kvie\u010dian\u010dios pa\u017evelgti \u012f \u017emogaus tapatyb\u0117s ir tradicij\u0173 raid\u0105 laiko perspektyvoje. Vienas tapybos ciklas perinterpretuoja Lietuvos tautodailinink\u0173 skulpt\u016bras \u2013 suteikia joms \u017emogi\u0161kus bruo\u017eus ir patalpina jas \u012f modernaus gyvenimo paveikt\u0105 aplink\u0105, tarsi i\u0161 praeities atklydusius veik\u0117jus. Kitas paveiksl\u0173 ciklas \u2013 remiasi ry\u0161ki\u0173 spalv\u0173 ir abstrak\u010di\u0173 form\u0173 \u017eaismu. \u012evairios fig\u016bros susiveda \u012f \u017emogi\u0161k\u0105 b\u016btyb\u0119, kuri atskleid\u017eia daugiasluoksni\u0161kas, kintan\u010dias \u017emogaus asmenybes \u2013 j\u0173 unikalum\u0105 ir s\u0105sajas su vidine bei i\u0161orine aplinka. Tarpusavyje s\u0105veikaudamos \u0161ios tapybos darb\u0173 serijos, nors ir skirtingos, bet taip pat i\u0161 savit\u0173 perspektyv\u0173 atsiremian\u010dios \u012f santyk\u012f tarp praeities ir \u0161iuolaiki\u0161kumo, nagrin\u0117ja \u017emogaus b\u016bties formas laiko t\u0117km\u0117je kintan\u010diame pasaulyje.<\/p><p style=\"text-align: left;\">\u201eTarp daugyb\u0117s mane dominan\u010di\u0173 meno sri\u010di\u0173, \u0161alia profesionali\u0173j\u0173 men\u0173, man svarbi\u0105 viet\u0105 u\u017eima ir tautodail\u0117. Jau ilg\u0105 laik\u0105 \u017eaviuosi liaudies meistr\u0173 k\u016bryba, kuri i\u0161siskiria savo paprastumu, nuo\u0161irdumu, \u017emogaus rank\u0173 darbo spinduliuojama \u0161iluma. Tapybos darb\u0173 serij\u0105, kuri\u0105 pristatau \u0161ioje parodoje, kurti \u012fkv\u0117p\u0117 b\u016btent lietuvi\u0173 liaudies skulpt\u016bros tradicija. \u0160iuose darbuose medini\u0173 dro\u017eini\u0173 formos tarsi atgyja, tapdamos mano paveiksl\u0173 veik\u0117jais, kurie atsiduria peiza\u017e\u0173 fonuose, persipina su \u0161i\u0173 dien\u0173 \u017emogaus veiklos sukurtais aplinkos elementais. Praeityje gili\u0105 vertybin\u0119 reik\u0161m\u0119 tur\u0117j\u0119 rank\u0173 darbo k\u016briniai, buv\u0119 religijos, mitologijos, pasaul\u0117\u017ei\u016bros atspind\u017eiais, d\u0117l to sovietme\u010diu netgi draud\u017eiami, dabartiniame pasaulyje tampa po truput\u0117l\u012f u\u017emir\u0161ti, ne\u012fvertinami, nes retas \u017emogus susim\u0105sto apie tai, kiek vertybinio palikimo, istorijos jie talpina savyje. Komponuodama liaudies skulpt\u016br\u0173 motyvus \u012f \u0161iuolaikini\u0173 fragment\u0173 turin\u010di\u0105 aplink\u0105 ir suteikdama fig\u016broms \u017emogi\u0161k\u0173 savybi\u0173 siekiu atskleisti j\u0173 aktualum\u0105 ir svarb\u0105 m\u016bs\u0173 laikais. \u0160ie k\u016briniai tampa tiltu tarp praeities ir dabarties, kvie\u010diantys \u017ei\u016brov\u0105 perm\u0105styti tradicij\u0173 reik\u0161m\u0119 bei j\u0173 viet\u0105 \u0161iuolaikiniame gyvenime. Per tapybos darbus noriu ne tik atgaivinti liaudies meno dvasi\u0105, bet ir priminti, kad tai, kas atrodo paprasta ir kasdieni\u0161ka, gali tur\u0117ti gili\u0105 kult\u016brin\u0119 ir emocin\u0119 prasm\u0119. Taip tradicijos tampa ne tik praeities dalimi, bet ir gyvu pamatu, ant kurio galime kurti savo tapatyb\u0119 greitai kintan\u010diame pasaulyje. \u201d<br \/><em>Emilija \u0160lepetyt\u0117<\/em><\/p><p>\u201e\u0160ioje darb\u0173 serijoje per suabstraktintus \u017emogi\u0161kus pavidalus nagrin\u0117ju \u017emogaus kitim\u0105. \u0160ios b\u016btyb\u0117s yra sudarytos i\u0161 \u012fvairi\u0173 form\u0173, fig\u016br\u0173, ra\u0161t\u0173 bei spalv\u0173. Skirtingos dalys simbolizuoja skirtingas m\u016bs\u0173 \u201esudedam\u0105sias dalis\u201d: atsiminimus, patyrimus, emocijas, svajones ir vertybes. Kiekviena kombinacija atspindi skirting\u0105 \u017emog\u0173 ir jo savit\u0105 vidin\u012f pasaul\u012f. Kaip ir fig\u016bros paveiksluose, \u017emogus gali pasirodyti fragmentuotas, ta\u010diau galiausiai susijungia \u012f visum\u0105. Kiekviena detal\u0117 \u012fgauna prasm\u0119, prisid\u0117dama prie bendros istorijos k\u016brimo. \u012evairios formos i\u0161sid\u0117s\u010diusios erdv\u0117je neturi savo pastovios vietos. Kaip ir \u017emogus, laikui b\u0117gant jos transformuojasi, prisitaikydamos prie besikei\u010dian\u010di\u0173 aplinkybi\u0173 ir nauj\u0173 sav\u0119s atradim\u0173. Vis d\u0117lto, fig\u016bros yra vaizduojamos tiek skirtingos, tiek supana\u0161\u0117jusios: \u017emogus yra tik simboliai ir fragmentai. Tai lyg metafora, atspindinti kaip modernioje visuomen\u0117je yra lengva prarasti individualum\u0105, sumenkinant \u017emog\u0173 iki stereotip\u0173, bendr\u0173 norm\u0173 ar statistikos. \u0160ie darbai primena, kad \u017emogaus tapatyb\u0117 yra nuolat kintanti &#8211; ji formuojasi i\u0161 praeities fragment\u0173, ta\u010diau \u012fgauna prasm\u0119 tik keliaujant per dabart\u012f ir esant nusiteikus ateities poky\u010diams.\u201d<br \/><em>Urt\u0117 Pirugyt\u0117<\/em><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-e238856 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"e238856\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-bd6df4e\" data-id=\"bd6df4e\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-ca4d852 gallery-spacing-custom elementor-widget elementor-widget-image-gallery\" data-id=\"ca4d852\" data-element_type=\"widget\" data-widget_type=\"image-gallery.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-image-gallery\">\n\t\t\t<div id='gallery-1' class='gallery galleryid-28227 gallery-columns-4 gallery-size-thumbnail'><figure class='gallery-item'>\r\n\t\t\t<div class='gallery-icon landscape'>\r\n\t\t\t\t<a data-elementor-open-lightbox=\"no\" href='https:\/\/anyksciuvb.lt\/wp-content\/uploads\/2025\/02\/Tarp-buties-formu-image02.jpeg'><img decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/anyksciuvb.lt\/wp-content\/uploads\/2025\/02\/Tarp-buties-formu-image02-150x150.jpeg\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" srcset=\"https:\/\/anyksciuvb.lt\/wp-content\/uploads\/2025\/02\/Tarp-buties-formu-image02-150x150.jpeg 150w, https:\/\/anyksciuvb.lt\/wp-content\/uploads\/2025\/02\/Tarp-buties-formu-image02-700x700.jpeg 700w, https:\/\/anyksciuvb.lt\/wp-content\/uploads\/2025\/02\/Tarp-buties-formu-image02-600x600.jpeg 600w\" sizes=\"(max-width: 150px) 100vw, 150px\" \/><\/a>\r\n\t\t\t<\/div><\/figure><figure class='gallery-item'>\r\n\t\t\t<div class='gallery-icon portrait'>\r\n\t\t\t\t<a data-elementor-open-lightbox=\"no\" href='https:\/\/anyksciuvb.lt\/wp-content\/uploads\/2025\/02\/Tarp-buties-formu-image01.jpeg'><img decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/anyksciuvb.lt\/wp-content\/uploads\/2025\/02\/Tarp-buties-formu-image01-150x150.jpeg\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" srcset=\"https:\/\/anyksciuvb.lt\/wp-content\/uploads\/2025\/02\/Tarp-buties-formu-image01-150x150.jpeg 150w, https:\/\/anyksciuvb.lt\/wp-content\/uploads\/2025\/02\/Tarp-buties-formu-image01-700x700.jpeg 700w, https:\/\/anyksciuvb.lt\/wp-content\/uploads\/2025\/02\/Tarp-buties-formu-image01-600x600.jpeg 600w\" sizes=\"(max-width: 150px) 100vw, 150px\" \/><\/a>\r\n\t\t\t<\/div><\/figure><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Kvie\u010diame aplankyti Emilijos \u0160lepetyt\u0117s ir Urt\u0117s Pirugyt\u0117s darb\u0173 parod\u0105 \u201eTarp b\u016bties form\u0173\u201d \u010cia slypi praeities ir dabarties dialogas \u2013 subtilus, daugiasluoksnis, kvie\u010diantis pa\u017evelgti \u012f save ir mus supant\u012f pasaul\u012f i\u0161 naujos perspektyvos. \u0160i paroda \u2013 tai kelion\u0117 per tradicijas, j\u0173 transformacij\u0105 ir \u017emogaus tapatyb\u0117s kait\u0105. Dvi skirtingos menin\u0117s vizijos, \u012fkv\u0117ptos praeities palikimo ir modernios estetikos, [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":28228,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[1],"tags":[],"class_list":["post-28227","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-naujienos","entry","has-media","owp-thumbs-layout-horizontal","owp-btn-normal","owp-tabs-layout-horizontal","has-no-thumbnails","has-product-nav"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/anyksciuvb.lt\/en\/wp-json\/wp\/v2\/posts\/28227","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/anyksciuvb.lt\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/anyksciuvb.lt\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/anyksciuvb.lt\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/anyksciuvb.lt\/en\/wp-json\/wp\/v2\/comments?post=28227"}],"version-history":[{"count":13,"href":"https:\/\/anyksciuvb.lt\/en\/wp-json\/wp\/v2\/posts\/28227\/revisions"}],"predecessor-version":[{"id":28245,"href":"https:\/\/anyksciuvb.lt\/en\/wp-json\/wp\/v2\/posts\/28227\/revisions\/28245"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/anyksciuvb.lt\/en\/wp-json\/wp\/v2\/media\/28228"}],"wp:attachment":[{"href":"https:\/\/anyksciuvb.lt\/en\/wp-json\/wp\/v2\/media?parent=28227"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/anyksciuvb.lt\/en\/wp-json\/wp\/v2\/categories?post=28227"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/anyksciuvb.lt\/en\/wp-json\/wp\/v2\/tags?post=28227"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}